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The Second Epistle of Paul to the Corinthians parallel Greek texts

προς κορινθιους Β

Chapter 3



NASTextRec
3:1 Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν;
ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν; 		1 Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν;
εἴ μὴ χρῄζομεν, ὥς τινες, συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς, ἢ ἐξ ὑμῶν συστατικῶν;
Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you? Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
3:2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων, 2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων·
You are our letter, written in our hearts, known and read by all men; You are our epistle written in our hearts, known and read of all men:
3:3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ᾿ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ᾿ ἐν πλαξὶν καρδίαις σαρκίναις. 3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ᾿ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶ λιθίναις, ἀλλ᾿ ἐν πλαξὶ καρδίας σαρκίναις.
being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Forasmuch as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
3:4 Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν. 4 Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν·
Such confidence we have through Christ toward God. And such trust have we through Christ to God-ward:
3:5 οὐχ ὅτι ἀφ᾿ ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ᾿ ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ, 5 οὐχ ὅτι ἱκανοί ἐσμεν ἀφ᾿ ἑαυτῶν λογίσασθαί τι, ὡς ἐξ ἑαυτῶν, ἀλλ᾿ ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ·
Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
3:6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος·
τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ. 		6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος·
τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.
who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
3:7 Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην, 7 Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως, διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην·
But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israēl could not look intently at the face of Mōses because of the glory of his face, fading as it was, But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israēl could not stedfastly behold the face of Mōses for the glory of his countenance; which glory was to be done away:
3:8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ; 8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
how will the ministry of the Spirit fail to be even more with glory? How shall not the ministration of the spirit be rather glorious?
3:9 εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ. 9 εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.
For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. For if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory.
3:10 καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει εἵνεκεν τῆς ὑπερβαλλούσης δόξης. 10 καὶ γὰρ οὐδὲ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης.
For indeed what had glory, in this case has no glory because of the glory that surpasses it. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
3:11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ. 11 εἰ γὰρ τὸ καταργούμενον, διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.
For if that which fades away was with glory, much more that which remains is in glory. For if that which is done away was glorious, much more that which remaineth is glorious.
3:12 Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα 12 Ἔχοντες οὖν τοιαύτην ἐλπίδα, πολλῇ παρρησίᾳ χρώμεθα·
Therefore having such a hope, we use great boldness in our speech, Seeing then that we have such hope, we use great plainness of speech:
3:13 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου. 13 καὶ οὐ καθάπερ Μωσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
and are not like Mōsēs, who used to put a veil over his face so that the sons of Israēl would not look intently at the end of what was fading away. And not as Mōsēs, which put a veil over his face, that the children of Israēl could not stedfastly look to the end of that which is abolished:
3:14 ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν.
ἄχρι γὰρ τῆς σήμερον ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει, μὴ ἀνακαλυπτόμενον ὅτι ἐν Χριστῷ καταργεῖται· 		14 ἀλλ᾿ ἐπωρώθη τὰ νοήματα αὐτῶν.
ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει, μὴ ἀνακαλυπτόμενον, ὅ τι ἐν Χριστῷ καταργεῖται·
But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
3:15 ἀλλ᾿ ἕως σήμερον ἡνίκα ἄν ἀναγινώσκηται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται· 15 ἀλλ᾿ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
But to this day whenever Mōsēs is read, a veil lies over their heart; But even unto this day, when Mōses is read, the vail is upon their heart.
3:16 ἡνίκα δὲ ἐὰν ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα. 16 ἡνίκα δ᾿ ἄν ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα.
but whenever a person turns to the Lord, the veil is taken away. Nevertheless when it shall turn to the Lord, the vail shall be taken away.
3:17 Ὁ δὲ κύριος τὸ πνεῦμά ἐστιν·
οὗ δὲ τὸ πνεῦμα κυρίου, ἐλευθερία. 		17 Ὁ δὲ κύριος τὸ πνεῦμά ἐστιν·
οὗ δὲ τὸ πνεῦμα κυρίου, ἐλευθερία.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
3:18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν καθάπερ ἀπὸ κυρίου πνεύματος. 18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ κυρίου πνεύματος.
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

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Prepared by John Barach