προς ρομαιους
Chapter 3
| NAS | TextRec |
|---|---|
| 3:1 Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; | 1 Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; |
| Then what advantage has the Jew? Or what is the benefit of circumcision? | What advantage then has the Jew? or what profit is there of circumcision? |
|
3:2 πολὺ
κατὰ
πάντα
τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. |
2 πολὺ,
κατὰ
πάντα
τρόπον. πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. |
| Great in every respect. First of all, that they were entrusted with the oracles of God. | Much every way: chiefly, because that unto them were committed the oracles of God. |
|
3:3 τί
γὰρ; εἰ ἠπίστησάν τινες, μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; |
3 τί
γάρ,
εἰ
ἠπίστησάν
τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; |
| What then? If some didn’t believe, their unbelief will not nullify the faithfulness of God, will it? | For what if some didn’t believe? shall their unbelief make the faith of God without effect? |
|
3:4 μὴ
γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἄν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε. |
4 μὴ
γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἄν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε. |
| May it never be! Rather, let God be found true, though every man be found a liar, as it is written, “That You may be justified in Your words, And prevail when You are judged.” | God forbid: yea, let God be true, but every man a liar; as it is written, That you mightest be justified in your sayings, and mightest overcome when you are judged. |
|
3:5 εἰ
δὲ
ἡ
ἀδικία
ἡμῶν
θεοῦ
δικαιοσύνην
συνίστησιν,
τί
ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. |
5 εἰ
δὲ
ἡ
ἀδικία
ἡμῶν
θεοῦ
δικαιοσύνην
συνίστησι,
τί
ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω· |
| But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) | But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man) |
|
3:6 μὴ
γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; |
6 μὴ
γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; |
| May it never be! For otherwise, how will God judge the world? | God forbid: for then how shall God judge the world? |
| 3:7 εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; | 7 εἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; |
| But if through my lie the truth of God abounded to his glory, why am I also still being judged as a sinner? | For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner? |
|
3:8 καὶ
μὴ
καθὼς
βλασφημούμεθα
καὶ
καθώς
φασίν
τινες
ἡμᾶς
λέγειν
ὅτι
ποιήσωμεν
τὰ
κακά,
ἵνα
ἔλθῃ
τὰ
ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. |
8 καὶ
μὴ
καθὼς
βλασφημούμεθα,
καὶ
καθώς
φασί
τινες
ἡμᾶς
λέγειν,
ὅτι
ποιήσωμεν
τὰ
κακά,
ἵνα
ἔλθῃ
τὰ
ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστι. |
| And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just. | And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. |
|
3:9 Τί
οὖν; προεχόμεθα; οὐ πάντως· προητιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾿ ἁμαρτίαν εἶναι, |
9 Τί
οὖν; προεχόμεθα; οὐ πάντως· προητιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾿ ἁμαρτίαν εἶναι, |
| What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; | What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; |
| 3:10 καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς, | 10 καθὼς γέγραπται, ὅτι Οὐκ ἔστι δίκαιος οὐδὲ εἷς· |
| as it is written, “There is none righteous, not even one; | As it is written, There is none righteous, no, not one: |
| 3:11 οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν. | 11 οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν. |
| There is none who understands, There is none who seeks for God; | There is none that understandeth, there is none that seeketh after God. |
|
3:12 πάντες
ἐξέκλιναν
ἅμα
ἠχρεώθησαν· οὐκ ἔστιν ὁ ποιῶν χρηστότητα, [οὐκ ἔστιν] ἕως ἑνός. |
12 πάντες
ἐξέκλιναν,
ἅμα
ἠχρεώθησαν· οὐκ ἔστι ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός. |
| All have turned aside, together they have become useless; There is none who does good, There is not even one.” | They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. |
| 3:13 τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν· |
13 τάφος
ἀνεῳγμένος
ὁ
λάρυγξ
αὐτῶν,
ταῖς
γλώσσαις
αὐτῶν
ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν· |
| “Their throat is an open grave, With their tongues they keep deceiving,” “The poison of asps is under their lips”; | Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: |
| 3:14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει, | 14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει. |
| “Whose mouth is full of cursing and bitterness”; | Whose mouth is full of cursing and bitterness: |
| 3:15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα, | 15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα· |
| “Their feet are swift to shed blood, | Their feet are swift to shed blood: |
| 3:16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, | 16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν· |
| Destruction and misery are in their paths, | Destruction and misery are in their ways: |
| 3:17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν. | 17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν. |
| And the path of peace they have not known.” | And the way of peace have they not known: |
| 3:18 οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. | 18 οὐκ ἔστι φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. |
| “There is no fear of God before their eyes.” | There is no fear of God before their eyes. |
| 3:19 Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ· |
19 Οἴδαμεν
δὲ
ὅτι
ὅσα
ὁ
νόμος
λέγει,
τοῖς
ἐν
τῷ
νόμῳ
λαλεῖ· ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ. |
| Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; | Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. |
| 3:20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. |
20 διότι
ἐξ
ἔργων
νόμου
οὐ
δικαιωθήσεται
πᾶσα
σὰρξ
ἐνώπιον
αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. |
| because by the works of the Law no flesh will be justified in his sight; for through the Law comes the knowledge of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| 3:21 Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, | 21 Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν· |
| But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, | But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; |
|
3:22 δικαιοσύνη
δὲ
θεοῦ
διὰ
πίστεως
Ἰησοῦ
Χριστοῦ
εἰς
πάντας
τοὺς
πιστεύοντας. οὐ γάρ ἐστιν διαστολή, |
22 δικαιοσύνη
δὲ
θεοῦ
διὰ
πίστεως
Ἰησοῦ
Χριστοῦ,
εἰς
πάντας
καὶ
ἐπὶ
πάντας
τοὺς
πιστεύοντας· οὐ γάρ ἐστι διαστολή· |
| even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; | Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: |
| 3:23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ | 23 πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, |
| for all have sinned and fall short of the glory of God, | For all have sinned, and come short of the glory of God; |
| 3:24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ· | 24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι, διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ, |
| being justified as a gift by his grace through the redemption which is in Christ Jesus; | Being justified freely by his grace through the redemption that is in Christ Jesus: |
| 3:25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων | 25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων, |
| whom God displayed publicly as a propitiation in his blood through faith. This was to demonstrate his righteousness, because in the forbearance of God he passed over the sins previously committed; | Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; |
| 3:26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. | 26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. |
| for the demonstration, I say, of his righteousness at the present time, so that he would be just and the justifier of the one who has faith in Jesus. | To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. |
|
3:27 Ποῦ
οὖν
ἡ
καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. |
27 Ποῦ
οὖν
ἡ
καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. |
| Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. | Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. |
| 3:28 λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου. | 28 λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον, χωρὶς ἔργων νόμου. |
| For we maintain that a man is justified by faith apart from works of the Law. | Therefore we conclude that a man is justified by faith without the deeds of the law. |
|
3:29 ἢ
Ἰουδαίων
ὁ
θεὸς
μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, |
29 ἢ
Ἰουδαίων
ὁ
θεὸς
μόνον; οὐχὶ δὲ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν· |
| Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, | Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: |
| 3:30 εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. | 30 ἐπείπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως. |
| since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. | Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. |
|
3:31 νόμον
οὖν
καταργοῦμεν
διὰ
τῆς
πίστεως; μὴ γένοιτο· ἀλλὰ νόμον ἱστάνομεν. |
31 νόμον
οὖν
καταργοῦμεν
διὰ
τῆς
πίστεως; μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν. |
| Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. | Do we then make void the law through faith? God forbid: yea, we establish the law. |