προς ρομαιους
Chapter 4
| NAS | TextRec |
|---|---|
| 4:1 Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα; | 1 Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι κατὰ σάρκα; |
| What then shall we say that Abraham, our forefather according to the flesh, has found? | What shall we say then that Abraham our father, as pertaining to the flesh, has found? |
| 4:2 εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾿ οὐ πρὸς θεόν. | 2 εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾿ οὐ πρὸς τὸν θεόν. |
| For if Abraham was justified by works, he has something to boast about, but not before God. | For if Abraham were justified by works, he has whereof to glory; but not before God. |
|
4:3 τί
γὰρ
ἡ
γραφὴ
λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. |
3 τί
γὰρ
ἡ
γραφὴ
λέγει; Ἐπίστευσε δὲ Ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. |
| For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” | For what says the scripture? Abraham believed God, and it was counted unto him for righteousness. |
| 4:4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα, | 4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ τὸ ὀφείλημα· |
| Now to the one who works, his wage is not credited as a favour, but as what is due. | Now to him that worketh is the reward not reckoned of grace, but of debt. |
| 4:5 τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην· | 5 τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην. |
| But to the one who doesn’t work, but believes in him who justifies the ungodly, his faith is credited as righteousness, | But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. |
| 4:6 καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων, | 6 καθάπερ καὶ Δαβὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων, |
| just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: | Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, |
| 4:7 Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι· | 7 Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι, καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι. |
| “Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered. | Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. |
| 4:8 μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν. | 8 μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται κύριος ἁμαρτίαν. |
| “Blessed is the man whose sin the Lord will not take into account.” | Blessed is the man to whom the Lord will not impute sin. |
|
4:9 ὁ
μακαρισμὸς
οὖν
οὗτος
ἐπὶ
τὴν
περιτομὴν
ἢ
καὶ
ἐπὶ
τὴν
ἀκροβυστίαν; λέγομεν γὰρ, Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. |
9 ὁ
μακαρισμὸς
οὖν
οὗτος
ἐπὶ
τὴν
περιτομὴν,
ἢ
καὶ
ἐπὶ
τὴν
ἀκροβυστίαν; λέγομεν γὰρ ὅτε ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. |
| Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” | Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. |
|
4:10 πῶς
οὖν
ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ᾿ ἐν ἀκροβυστίᾳ· |
10 πῶς
οὖν
ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ᾿ ἐν ἀκροβυστίᾳ· |
| How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; | How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. |
| 4:11 καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾿ ἀκροβυστίας, εἰς τὸ λογισθῆναι [καὶ] αὐτοῖς [τὴν] δικαιοσύνην, |
11 οὐκ
ἐν
περιτομῇ,
ἀλλ᾿
ἐν
ἀκροβυστίᾳ· καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾿ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην· |
| and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, | And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: |
| 4:12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ. | 12 καὶ πατέρα περιτομῆς, τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσι τοῖς ἴχνεσι τῆς ἐν τῇ ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ. |
| and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised. | And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. |
| 4:13 Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως. | 13 Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως. |
| For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. | For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. |
| 4:14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία· | 14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις, καὶ κατήργηται ἡ ἐπαγγελία· |
| For if those who are of the Law are heirs, faith is made void and the promise is nullified; | For if they which are of the law be heirs, faith is made void, and the promise made of none effect: |
|
4:15 ὁ
γὰρ
νόμος
ὀργὴν
κατεργάζεται· οὗ δὲ οὐκ ἔστιν νόμος οὐδὲ παράβασις. |
15 ὁ
γὰρ
νόμος
ὀργὴν
κατεργάζεται· οὗ γὰρ οὐκ ἔστι νόμος, οὐδὲ παράβασις. |
| for the Law brings about wrath, but where there is no law, there also is no violation. | Because the law worketh wrath: for where no law is, there is no transgression. |
| 4:16 διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστιν πατὴρ πάντων ἡμῶν, | 16 διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστι πατὴρ πάντων ἡμῶν, |
| For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, | Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, |
| 4:17 καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε, κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα· | 17 καθὼς (γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε,) κατέναντι οὗ ἐπίστευσε θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκρούς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα. |
| (as it is written, “A father of many nations have I made you”) in the presence of him whom he believed, even God, who gives life to the dead and calls into being that which doesn’t exist. | (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. |
| 4:18 ὃς παρ᾿ ἐλπίδα ἐπ᾿ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου, | 18 ὃς παρ᾿ ἐλπίδα ἐπ᾿ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν, κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου· |
| In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “So shall your descendants be.” | Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be. |
| 4:19 καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα [ἤδη] νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας· | 19 καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησε τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας· |
| Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb; | And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: |
| 4:20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλ᾿ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷ | 20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ, ἀλλ᾿ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷ, |
| yet, with respect to the promise of God, he didn’t waver in unbelief but grew strong in faith, giving glory to God, | He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; |
| 4:21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι. | 21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται, δυνατός ἐστι καὶ ποιῆσαι. |
| and being fully assured that what God had promised, he was able also to perform. | And being fully persuaded that, what he had promised, he was able also to perform. |
| 4:22 διὸ [καὶ] ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. | 22 διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. |
| Therefore it was also credited to him as righteousness. | And therefore it was imputed to him for righteousness. |
| 4:23 Οὐκ ἐγράφη δὲ δι᾿ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ | 23 Οὐκ ἐγράφη δὲ δι᾿ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ· |
| Now not for his sake only was it written that it was credited to him, | Now it was not written for his sake alone, that it was imputed to him; |
| 4:24 ἀλλὰ καὶ δι᾿ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν, | 24 ἀλλὰ καὶ δι᾿ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν, |
| but for our sake also, to whom it will be credited, as those who believe in him who raised Jesus our Lord from the dead, | But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; |
| 4:25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν. | 25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν. |
| He who was delivered over because of our transgressions, and was raised because of our justification. | Who was delivered for our offences, and was raised again for our justification. |